By Thomas Lynch
Masterful essays that light up not just how we die but in addition how we live.
Thomas Lynch, poet, funeral director, and writer of the hugely praised The Undertaking, winner of an American publication Award and finalist for the nationwide ebook Award, keeps to check the kinfolk among the "literary and mortuary arts."
"Lynch engages the reader with a mix of poetic and funerary elements....his voice is wealthy and generous."—Richard Bernstein, New York Times
"[W]hat makes him this kind of effective essayist is that it's simply the company of way of life and demise to him."—Los Angeles instances publication Review
"Few readers will stroll clear of this quantity lower than shocked and grateful."—Jay Parini, writer of Benjamin's Crossing
"A luminous paintings of words."—Nicholas Delbanco, writer of What Remains
Read Online or Download Bodies in Motion and at Rest: On Metaphor and Mortality PDF
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Extra resources for Bodies in Motion and at Rest: On Metaphor and Mortality
Unintelligent individuals have empty, subjective ideas, unrealizable desires, which all the same they hope to realize in the future. . But this narrowmindedness and this error are still not madness if these persons at the same time know that their subjective idea does not as yet have an objective existence. Error and folly only become madness when the individual believes his merely subjective idea to be objectively present to him and clings to it in the face of the actual objectivity, which contradicts it.
I will argue, however, that the question of madness affects the entirety of Hegel’s philosophical thinking. I will raise this question not simply in order to make the claim that madness as a topic has far more significance than Hegel attributes to it, but also in order to draw attention to an abyssal dimension within thinking that can be characterized in terms of madness. Hegel would probably never concede that there is such a radical abyss within thinking that cannot be mediated through dialectic.
Socrates already incorporated this type of madness by saying that he was a seer (mantis), a claim that led to this speech in the first place. The second type of madness deals with purifications (katharmos) and sacred rites. Purification is the same notion Socrates uses to describe the practice of death in the Phaedo. Socrates describes the benefits of this type of madness in the following manner: “. . when diseases and the greatest troubles have been visited upon certain families through some ancient guilt, madness has entered in and by oracular power has found a way of release [apallagen] for those in need .
Bodies in Motion and at Rest: On Metaphor and Mortality by Thomas Lynch