New PDF release: Bodies, Embodiment, and Theology of the Hebrew Bible

By S. Tamar Kamionkowski, Wonil Kim

ISBN-10: 056754799X

ISBN-13: 9780567547996

Recognizing that human event is particularly a lot stimulated via inhabiting our bodies, the earlier decade has obvious a surge in experiences approximately illustration of our bodies in non secular event and human imaginations in regards to the Divine. the certainty of embodiment as critical to human adventure has made a gigantic influence inside of spiritual stories fairly in modern Christian theology, feminist, cultural and ideological feedback and anthropological methods to the Hebrew Bible. in the sub-field of theology of the Hebrew Bible, the dialog continues to be ruled by way of assumptions that the God of the Hebrew Bible doesn't have a physique and that embodiment of the divine is a brand new suggestion brought open air of the Hebrew Bible. To a good volume, the insights relating to how physique discourse can speak details haven't but been integrated into theological reports. >

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Extra info for Bodies, Embodiment, and Theology of the Hebrew Bible

Sample text

Westminster John Knox, 2002], 7) writes about the functions of metaphor and simile: “At the very least, the simile represents a form of analogical language that may relieve the ambiguity and narrow the interpretive possibilities provoked by the metaphor, but not necessarily” (emphasis added). 3. Following Northrop Frye, The Great Code (New York: Harcourt, Brace, Jovanovich, 1982), esp. 23. 4. 5I CJ 9H9J= HCJ appears to be formulaic; see Pss 33:3; 96:1; 98:1; 149:1. 1 40 Bodies, Embodiment, and Theology of the Hebrew Bible featured in Isa 44:23; 49:13, and 54:1; the promise that sight will be restored to the blind also appears in 29:18; 35:5, and 42:7, 18–20.

Following Northrop Frye, The Great Code (New York: Harcourt, Brace, Jovanovich, 1982), esp. 23. 4. 5I CJ 9H9J= HCJ appears to be formulaic; see Pss 33:3; 96:1; 98:1; 149:1. 1 40 Bodies, Embodiment, and Theology of the Hebrew Bible featured in Isa 44:23; 49:13, and 54:1; the promise that sight will be restored to the blind also appears in 29:18; 35:5, and 42:7, 18–20. 5 Within Isa 42:10–17, two comparisons appearing closely together lead into a description of YHWH’s actions that change the status quo of the created order.

This is especially evident in Job 9:5–9; 26:1–14; Pss 29:10; 65:7–8; 74:12–17; 89:9–15; 93:1–5; 104:5–9. See further, John Day, God’s ConÀict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament (Cambridge: Cambridge University Press, 1985), 21–25, 35, 57– 58. For an extended discussion of the Chaoskampf tradition in the Hebrew Bible and the ancient Near East, see Day, God’s ConÀict. Day’s work is unfortunately marred by the adoption of J. Emerton’s speculative thesis that the Ugaritic Chaoskampf came to Jerusalem through a Jebusite enthronement festival.

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Bodies, Embodiment, and Theology of the Hebrew Bible by S. Tamar Kamionkowski, Wonil Kim


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